The Principles Of Orthodox Worship

Written By: on Jul 6th, 2009 and filed under Articles, We Believe.

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1. Transfiguration of the whole being

Human mind is provided with conscious, sub conscious and unconscious layers. Worship is not only the transfiguration of the conscious mind. It transforms the whole being . St. Paul expresses this process as follows: “ And we all, with unveiled face beholding the glory of the Lord as in a mirror, are being transformed into the same image from glory to glory , just as by the spirit of the Lord”.  ( 2 Cor.3:18). The three representatives of the Apostles could experience this glory of the Lord in their Taboric Transfiguration. Christian witness is not only to see the glory of God, but also to become glorified. Human beings , created in the image of God are transfigured from glory to glory through incessant prayer and worship. This process is not intellectual but experiential. The whole being is involved in this process. In other words, worship is infinite growth in goodness. It is theosis or Deification.

2. Communication with the five senses.

The five sense help us in human communications. The same is applicable to our communication with God. In real worship we see, hear, smell, taste and experience the divine communion. Preaching the word of God and listening to it are not the exclusive factors of worship. Take the example of the three fold colors by which the Holy Altar is decorated. The red covering at the altar indicates the universe and the solar system. The green coloring denotes the earth with the greenish variety of biological species. The white covering indicates the Church made sanctified and pure through the blood of the unblemished lamb of God , Jesus Christ. The blood and body of Christ  were given to  the Church and the whole creation is sanctified through the Church. In worship we listen to the word of God , smell the odor of incense ,touch the hands of our brethren in Kiss of Peace and taste from the divine chalice perceiving the mysteries of the liturgical scenario.

3. Rituals, offerings and incense

God became man. He took flesh, matter was used in the redeeming process of  incarnation. Rituals offerings and material objects were given sufficient role in the ministry of Jesus. St. Luke chapter 5 verse 14 states , “ And he charged him to tell no one : but go and show yourself to the priest and make an offering for your cleansing as Moses commanded for a proof to the people”. Thus Jesus commanded to give offering and rites of thanks giving. Jesus is serious towards those who disobeyed the commandments. Jesus taught that offerings and rituals must help to be firm in faith and for the glorification of God. Jesus was respectful towards priesthood , offerings of thanks giving and vows . Even St.Paul cut his hair at Cenchreae, for he had  a vow ( Acts 18:18) .Bread , wine , water, oil and soil are all seen  used in the redemptive process according to the Bible.  “ You do this in remembrance of me, this is my  body and this is my blood” commanded Jesus. The offering of the incense is practiced in Christian worship ( See Rev. 8 : 3,4 Rev. 5:8, Heb 9:4, Mt.2: 11). Offering of the incense is to get rid of the plagues to remove the foul smell of sin, to please the Lord with complete dedication and to keep the Biblical commandments ( See Num. 16:46- 50 ) . Ex. 35: 8, 2 Chron 2: 4, 1 kg 9: 25, Malachi 1:11 etc.) With the offering of incense we are mingling with the prayers of all the saints. ( Rev, 8:4)

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